Ilya Maclean said:
Kind of getting a bit deep and philosophical here, and you've obviously thought about / studied this and as it is also a pet topic of mine so I'll continue. You say that in Nature there are no values. How do you tie this in with e.g. Arne Naess's idea of Intrinsic value (
http://en.wikipedia.org/wiki/Deep_ecology) that life (Nature?), provided it has sentience has a right to exist, irrespective of human values? I'm presuming your thesis is based on some distinction between Nature per se and sensations sentient experience, such as pain.
Hi Ilya,
Thanks for your comments. First of all, I should perhaps make clear that many points that I'm putting forward are premised on the rejection of the essentialist concept of nature - that is the idea that nature is essentially that which is separate from the human world, which we might refer to as culture or society. So a lot of the ways that the idea of nature is used as a concept are problematic to me. I think there might be better ways of thinking about relations between humans and non-humans than the conventional view that we are in culture or society and that they are in nature (except we're also 'half' in nature, but I'm not sure that helps either). A certain amount of the current thinking in the social sciences and probably elsewhere tries to get past the 'ontological dualism' of nature-society/culture and I'm trying to do that in the sort of questions and comments I'm putting forward.
When I said that 'in nature there are no values' I was putting this forward as an assumption that is often made that contributes to some of the problems with the concept of nature. In other words, I'm not advocating this position at all! Naess's idea seems to propose that there are 'intrinsic values' in nature, but some have criticised this by saying that all values (i.e. all morality) is essentially anthropogenic. One of the effects that our separating of the world into nature and culture has is that we also separate the world into a realm of 'facts' (nature) and a realm of 'values' (culture). See Bruno Latour's recent book 'The politics of nature: how to bring the sciences into democracy' for more on this. But perhaps if we don't make the natural-culture disinction, or we make it different, we might change the way we understand the relationship between facts and values. The idea that there are no values in nature leads people to think that 'the Earth doesn't care' or 'Nature doesn't care' so it doesn't really matter what we do. I don't think this is a helpful way of thinking.
I wasn't particularly getting at anything like an argument about 'nature feeling pain' (I suppose akin to an animal rights argument). It's worth noting that Peter Singer, in his arguments for animal rights, makes a connection between animals and humans on the basis of nature (i.e. on the basis of material similarities) but still distinguishes humans from animals on the ability of most humans to make moral judgements. He is saying that we can value animals but they can't make ethical decisions. Humans therefore have to 'stand in for nature'. It's worth contrasting this view with the understanding that many hunter-gatherers have of personhood in animals in which animals are explicitly understood to be able to make values and to judge the behaviour of humans. I suppose this doesn't generally sit with our 'rational-scientific' understanding of animal nature but it's an interesting contrast to make.
Again, I think the crux of this argument boils down to semantics. Whilst 'Nature' may not incorporate the concept of interactions with the environment, Ecology (presumably part of biological sciences) certainly does. Whilst Odum's views in the 50s and 60s may have viewed Nature as static, the advent of theories such as Connel's Intermediate Disturbance hypothesis in the late 1970s has ensured that most ecologists view and study Nature as a dynamic process in which interactions with surrounding environments form an integral part of their attempts to understand patterns of species behaviour, abundance and richness etc.
I agree with you that what matters is what we should value and I also agree that many biologists do not give enough consideration to this subject, but ecological-eocomists and the growing body of interdisciplinary conservationists certainly do. A range of ecologic evaluation techniques (hedonic pricing, contingent valuation, travel cost method etc etc) have been developed in recent years to address just that question
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I don't think this is really about semantics but about how understand ecological relations (including those involving humans) to operate. It could be argued that a truly ecological view understands relations as being pre-eminent rather than the product of pre-existing 'things'. Instead of taking as our unit of study 'the organism' as set against a purely material 'environment', we could take as our unit 'organism-enviroment' as a developmental system. That means that we focus on the life and development of organism and environment together, without separation. We would then be able to get beyond thinking about environment as a set of material constraints and organism as a form generated through a pre-existing genetic design (plus cultural design in humans) that works within these constraints. In this model, organism and environment are understood to be 'already' complete before their entry into the world. The two then 'interact with' each other. Instead, we might better understand ecology if we saw the two as mutually constitutive of each other. Possibly there are ecologists taking this view - if so I'd be interested in hearing about them!
In my use of 'value' I was thinking less in economic terms and more in terms of 'finding something important'. I think we should value what's really going on rather than an essentialist idea of 'nature', which is just an idea.
By the way, for those reading this thinking 'this all just philosophy' then I'd argue that there's much more to it than that and that if we are to address the pressing ecological concerns of the world we need to rethink a lot of the ideas with which we understand our world. I think the idea of an essential nature, separate from human life, is an unhelpful idea. We can't keep the world at arms length.
Some suggested reading:
Tim Ingold 'The perception of the environment' and 'An anthropologist looks at biology' (the latter a journal article from 'Man').
Gregory Bateson 'Mind and Nature: a necessary unity' and 'Steps to an Ecology of Mind'
Bruno Latour 'The politics of nature: how to bring the sciences into democracy'